富國島/Koh Tral 應該屬於越南還是柬埔寨?

Kok trol是柬埔寨的原始領土。在法國殖民地,他們只為警察行政劃定界限。1953 年 11 月 9 日高棉獨立後,柬埔寨陷入內戰,共產主義集團控制了這個國家,我們沒有任何政府可以收回這些島嶼。就像今天一樣,1997 年越南入侵柬埔寨後,越南任命了越南一邊的領導人。有一天,當柬埔寨成立獨立政府時,我們將向聯合國提出申請。

我們代表柬埔寨不承認該條約

這條海上邊界出現在高棉共和國時代。

添加評論已禁用
唐·韋恩 (Don Wynn) 的個人資料照片

如此可悲的柬埔寨人……如果你不學會欣賞那些為將你的人民從你自己人民的錯誤中拯救出來而殉難的人,你的人民永遠不會抬起頭來。

Chivan San 的個人資料照片

正如高棉人常說的,永遠不要相信越南人所說的,而是相信越南人所做的。像你這樣的人從來不知道越南人在做什麼,佔婆、柬埔寨克羅姆和山地人被越南人吞沒了,你去告訴我們的人民從來沒有抬起頭來欣賞那些為將我們的人民從我們自己人民的錯誤中拯救出來而犧牲的人??? ?我們永遠不會忘記您無法向世界隱瞞的 Vinh Te 運河Vinh Te 運河的歷史

唐·韋恩 (Don Wynn) 的個人資料照片

“從不相信越南人所說的話,但相信越南人所做的事情。” 甚至這句話你們可悲的柬埔寨人也是從越南人那裡抄襲的。你們的人民甚至無法制定自己的口號。

Chivan San 的個人資料照片

看來你才是最可悲的一個。我們從來沒有抄襲越南人的任何東西,但越南人抄襲了我們在峴港的吳哥窟,抄襲了我們的吳哥窟,貼上越南的標籤用於出口。我們所說的是我們所看到的和您親眼所見的

唐·韋恩 (Don Wynn) 的個人資料照片

我看了一部關於吳哥窟的紀錄片。它大約與埃及金字塔同時建造。這兩個世界奇觀都是由神秘人類建造的,也可能是來自天外的外星人建造的。它們不是由高棉人建造的。正如科學分析指出的那樣,目前的技術仍然無法建造這樣的建築(石頭的大小、重量、一塊石頭與另一塊石頭的完全適合度)。由此我們可以說吳哥窟不是高棉人建造的,而是一些外星人建造的。我們不知道,也沒有任何相關文件。

Chivan San 的個人資料照片

啊,對你來說太糟糕了,高棉建築吳哥窟這些天在世界各地流行。在探索頻道觀看喬什·蓋茨和他的團隊關於高棉語的內容,繼在美國加利福尼亞州科學博物館取得成功之後,高棉語又在西海岸的加拿大博物館呆了一年。

唐·韋恩 (Don Wynn) 的個人資料照片

假新聞……但是,我給你們柬埔寨人留下了吳哥窟的功勞,因為它屬於柬埔寨,我們也沒有忘記我們自己對富國島的功勞,因為它屬於越南。

Chivan San 的個人資料照片

是的,感謝您對我們吳哥窟的認可,但 Koh Tral 我告訴您要密切關注高棉克羅姆的活動。

唐·韋恩 (Don Wynn) 的個人資料照片

如果克羅姆人有任何起義的想法,我會覺得更可悲。用鐵絲網把他們的村莊圍起來很容易。你應該祈禱你的血統能夠和平地生活,不要在茶榮市造成混亂。

已固定
Chivan San 的個人資料照片
 · 
跟隨
為什麼像這樣的泰國極端民族主義者總是無視泰國的事實呢?泰國和越南的泰國和越南極端民族主義者需要研究版權和知識產權。…… 知乎 Chivan San's answer to Why did Vietnam and Thailand use the Angkor Wat image of Cambodia for their exporting labels? Don’t they know what intellectual property rights mean?
Chivan San 的個人資料照片
 · 
跟隨
柬埔寨:諾羅敦·西哈莫尼國王陛下將於 2023 年 7 月 26 日上午接見洪森總理 - 洪森將在三週後辭去總理職務,並將這一職位交給他的長子洪馬內斯,後者於 2023 年在議會中贏得了第一個席位。 2023 年 7 月 23 日週日選舉 ……
加入我們的空間並獲取有關 IT 的最新新聞!
Chivan San 的個人資料照片
 · 
跟隨
柬埔寨選舉 2023 年 7 月 - 結果 人民黨贏得 120 個席位,保皇黨奉辛比克贏得 5 個席位。洪森首相宣布,他將在新政府組建後下台,由洪馬內接任。新議會將於 2023 年 8 月 21 日舉行第一次會議,同時…
Cambodia’s general election Sunday, 23 July 2023 Total of 18 Parties Registered to Compete in July Election. Press Release On Day 15-General Situation of Electoral Campaign of the Election of Members of the National Assembly, 7th Legislature, 2023 After HRH Princess Norodom Arunrasmy withdrawn from t…
Chivan San 的個人資料照片
 · 
Follow

Vietnam with the help of China and Cambodia, the US didn’t lose, they just left Vietnam. And Vietnam can’t even stop their own Viet people to follow the US to America and today the Viet living in America refused to carry the red flag of Vietnam.

諾·禮薩 (Nor Reza) 的個人資料照片
Nor Reza
 · Jul 19
For me. Its a country that managed to kick the US out. That is undeniable. A very rare feat. Only Afghanistan in modern memory has managed to replicate it.…
Chivan San 的個人資料照片
 · 
Follow
Lakhaon Kaol is one of Cambodia's oldest classical dance forms. Stone inscriptions from the tenth century reveal the form was originally called Phea Ny - derived from Sanskrit and meaning to tell or recite a story. Phea Ny was performed exclusively by male dancers and musicians and shares this chara…
Lakhon Khol is a traditional Cambodian theater performance. The word "Lakhon" refers to a theatrical drama. The word “Khol” means something short and curvy, according to Reverent Chuon Nath’s dictionary published by Buddhist Institute of Cambodia in 1967, page 102. It may be derived from another Khmer word “Khel” meaning shield. Putting the two words together, Lakhon Khol is a masked dance drama. According to George Cedes, a French researcher, in his study published in “Annale de l’URBA No 1 in 1967, page 157, he defines Lakhon Khol as “Dances of the Great Monkeys”. Regardless of what is the possible meaning of Lakhon Khol, one should know that it is a dance drama about the human, monkey, and ogre. Lakhon Khol has existed since the Glorious Angkor Era (802 - 1431). It is believed to have been performed when the Khmer capital was at Kulen Mountain. During Cambodia’s dark age (1431 -1863), Cambodia nearly lost this heritage. Lakhon Khol reappeared in the 20th century during King Sisowath’s reign and continued on through King Norodom Sihanouk’s reign after the end of World War II. In 1948, King Sihanouk visited the Vegetable History at Wat Svay Andet in Kandal Province, where a Lakhol Khol was performed in a yearly ritual ceremony to ask the gods for rainfall and peace to the community. His visit at Wat Svay Andet and the performance of Lakhon Khol was published in Soriya journal by the Duke of Krosem Kuntheak Bondit, March 3, 1948, 3rd edition. In 1954 after gaining independence from France, Cambodia erected a statue of Hanuman around the area of Samdach Sang Chuon Nath’s statue. It has been lost, cause unknown. Only the statute of Samdach Chuon Nath still remains. On November 28, 2018, Lakhon Khol of Wat Svay Andet was included in the List of Intangible Cultural Heritage in Need of Urgent Safeguarding of UNESCO. Lakhon Khol is similar to other Khmer classical dances or Royal Ballet dances with two notable exceptions: 1) Historically, it was performed by an all-male cast. Presently, some changes have been made to allow female dancers as well. 2) The theatrical dance drama only portrays various episodes of the khmer Reamker,the Khmer legend of the Ramayana. The typical performance of Lakhon Khol includes an introduction of the storytellers in form of narration and dialogue, followed by dances with choreography similar to the Royal Ballet dance. However, the hand, foot, and body gestures are emotionally true to the story of the Khmer Reamker. Classical Khmer music called Pinpeat is an essential part of the dance. The classical dances use the same Pinpeat music, but they tend to be long. Pinpeat music for Lakhon Khol sometimes is short and transitions quickly from one song to the next based on the gestures and movements of the performers in the story. Drums are also used in between narration and dialogue. For instance, an angry gesture is normally followed by drumming. How Lakhon Khol started and why its performers were all male are a mystery. Many researchers believe that Lakhon Khol is a form of Khmer traditional entertainment that grew out of frustration with the exclusionary traditional Royal Ballet and classical dances. Commoners never had a chance to see the Royal Ballet and classical dances which were created for the pleasure of the royal families and the elites only. So, the commoners created their own version of the dances to serve their needs. But why were they all male dancers? There are two schools of thought that are dominant in Cambodian society. The first explanation is based on the historical fact that classical dances were part of religious rituals during the Angkor era when Cambodians practiced Hinduism as their religion. They used female dancers (even for male characters) as a means to communicate with Hindu gods. The classical dances existed even before Cambodia believed in Deva Reachea, a Hindu mythology, a belief that a king is the king of gods. After the reign of Javarman II, the belief in Deva Reachea intensified. The female dancers were called godly celestial servants, practically the king’s messengers to the gods. According to a book in Khmer language, the Khmer Performing Arts published by the Cambodian National Assembly in 2003, page 124-127, there were as many as 615 dancers at Prasat Taprom, and there were as many as 1,000 dancers at Prasat Preah Khan. The dances requested a blessing from the gods for various purposes, such as a good harvest season, to end a drought, to have victory over their enemies, to have peace and harmony in the nation, etc. Mahayana Buddhism spread to Cambodia in the later years of the Angkor era causing great conflict. The dances that had been dedicated to Hindu gods were now dedicated to the Buddhas. The practice of Mahayana Buddhism was in full swing during Jayavarman VII. The female dancers who danced at Hindu temples transitioned to dance at Buddhist temples. The female dancers gradually became courtesan ladies, and many elites and high ranked government officials fooled around with them. The elites, mostly the Hindu followers, wanted to defame Buddhist followers, mostly commoners. They started courting the female dancers at the royal palace for their own pleasure just to show Buddhist followers (like the dancers) were not a good people. That upset the Buddhist believers, predominantly commoners. The religious conflicts continued, and the commoners created their own version of dance, an all-male dance drama to prevent corrupt government officials from courting the dancers. Thus, the birth of Lakhon Khol. The second explanation has something to do with the changing of the royal family from Varman to Trasak PaEm. Trasak PaEm (literally means sweet melon) was a melon farmer. Unlike other farmers, his melon was very tasty and sweet. People had known him as Grandpa Trasak PaEm. He lived among commoners and enjoyed watching various dances that commoners created. He himself may have created some dances. His sweet melon and his interest in the performing arts for the commoners made him famous in the country. He had no royal blood. One day, he brought his sweet melons to the royal palace and offered them to the king who liked them a lot. The king ordered him not sell the sweet melon to anyone except the royal family. He also gave Trasak PaEm a spear that only the high rank musketeers used. The king did not trust Trasak PaEm and wanted to test out to see if he followed his orders. One night, the king and his secret guards snuck into Trasak PaEm’s farm. While he was watching a show at the village, Trasak PaEm noticed someone was sneaking into his farm to steal his melons. He must guard the melon or the king would punish him. He rushed to the farm and saw many men armed with weapons. He threw the spear at one of the men. Unfortunately, that man was the king, killing him instantly. The king left no heir. Throughout history, Cambodia has had no firm rule of succession. Many kings were themselves usurpers. Cambodians at that time thought the famous Trask PaEm, as they knew him, was a powerful man who could kill a powerful king, even though it had been by chance. They made him king. King Trasak PaEm was a good Buddhist follower. He was also known as a clever person. The religious conflict between Hinduism and Buddhism continued during his reign. He attempted to resolve the conflict. He ordered his dance masters to create a new dance that only performed the very well-known story, the Khmer Reamker. In order to circumvent the practice of elites taking dancers as their lovers, the dancers must be male and hide their face, thus the masks. This new dance would please both Buddhist and Hindu followers. It should be noted that the practice of some aspects of Hinduism continues today, but to a much lesser degree. In addition, Cambodians tend to attribute Hindu practices to Buddhist mythologies. Cambodian all-male dances are not singular in the world. Such dances exist in other countries. In India, it is called “KATHAKALI” and has been in existence 1000 years ago. In Japan, similar dance exists for many centuries. It is called”KABUKI”. Despite the two explanations given, the original creation of Lakhon Khol still remains a mystery. Nobody knows.
Slotegrator
Launch your own online casino project from the ground up in several clicks!
Learn More
Surya Yant 的個人資料照片
 · 
Follow
Chivan San 的個人資料照片
Chivan San
 · Jul 19

留言

這個網誌中的熱門文章

北越故事:童年、從軍、戰場、戰後、晚年【平民眼中的戰爭:從香蕉湯到尿袋人生】

投稿:戰爭不是劇本:從香蕉湯到尿袋人生